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Grace
Prayer Sanctuary – A
Peaceful Place for Prayer
Peace is defined in the dictionary
as:
- a state of tranquility or quiet; freedom from civil
disturbance
- security/order in community
- freedom from disquieting thoughts/emotions
- harmony in personal relations
- a pact to end hostilities between groups, individuals or
nations
The
Hebrew word for peace is shalom. It has many different meanings in the
scriptures: rest, ease, wholeness, health, security, prosperity, political and
spiritual well-being, quietness, unity. It is much more than "inner
serenity" or the absence of war or hostilities.
Jesus
gave the disciples his peace as a gift: "Peace I leave with you; my peace
I give to you." As followers of Jesus, GPS members too are
given this gift. This peace is not an existence without tension, conflict,
suffering or pain. Instead it is a peace that can come through the suffering we
experience; that can help GPS members deal with tensions and stress; that can at times turn
tension, conflict and turmoil into a creative means of change. But too often GPS members don’t accept this gift of
peace – GPS members
do not get beyond the tensions, they do not use the conflict creatively and
thus GPS
members miss the true peace that God has for them through prayer.
God’s
peace within GPS
members involves self-acceptance, a love of oneself in order to love another.
Rejection or hatred of others, guilt, fears and anxieties makes it hard to feel
God’s peace. God’s peace puts an emphasis on trust, blessing and love and is
available to GPS
members because they are children of God who turn to prayer. Such peace is not
produced overnight; instead it is a learned process brought about by prayer,
spiritual disciplines, self-knowledge and understanding, and developing a deep
and abiding relationship with God through prayer.
Peace in
the Biblical understanding is often tied to God’s covenant and God’s promises
of a "new heaven and a new earth." Over 100 times in the Bible peace
is related to justice or righteousness. We read:
"And
a harvest of righteousness (of justice) is sown in peace for those who make
peace." James 3:18
"Steadfast
love and faithfulness will meet; righteousness (justice) and peace will kiss
each other." Psalm 85:10
"We
have God’s promise, and look forward to new heavens and a new earth, the home
of justice. With this to look forward to, do your
utmost to be found at peace..."
2 Peter
3:13-14
Now,
let’s put the concept of the gift of peace with the concept of justice. This
creates in Grace Prayer Sanctuary’s understanding a cycle which starts with the
gift of peace through prayer; moves to the work of justice; which in turns
creates peace in the world. The cycle of peace involves acceptance of Jesus’
gift, responding to the call to be peacemakers or to do justice and then peace
will be the consequence of justice in God’s time. There can be no inner peace
without doing justice as commanded by God nor there peace (shalom) in the world
without justice for the world and its people.
Prayer
is the answer.
Peacemaking
is the justice work that God calls GPS members to do through prayer. Jesus faced the injustices of his
world:
He
attacked racism in the story of the Good Samaritan;
He
taught us to pray.
He attacked
sexism in his encounter with the woman at the well;
He taught
us to pray.
He
challenged the improper use of wealth in the story of the rich young ruler;
He taught
us to pray.
He
pressed for healing and health when he healed on the Sabbath;
He taught
us to pray.
He
charged the Pharisees with manipulating the laws for their own benefit;
He taught
us to pray.
He
chased the money changers and merchants from the temple.
He taught
us to pray.
And he
also said: "Blessed are the peacemakers, for they will be called children
of God."
GPS
members pray the peace that passes all understanding.
Peacemakers
are much more than the keepers of the peace. Many a person has assumed the role
of peace keeper in a family by ignoring problems, not talking about
difficulties or certain issues, and/or doing all the chores instead of trying
to enlist help. The United Nations or individual countries have become peace
keepers in order to bring stability and order to conflicted situations by using
force to keep the peace. Such actions by individuals or nations may maintain a
semblance of peace, but the cause for the conflict or political unrest is still
there and has not been truly addressed.
Jesus
taught us to address the cause in prayer.
Peacemakers
have different responsibilities from peacekeepers. Muriel Lester in her book
"Peacemaking and the Community of Faith" said "the job of the
peacemaker is to stop war, to purify the world, to get it saved from poverty
and riches, to heal the sick, to comfort the sad, to wake up those who have not
yet found God, to create joy and beauty wherever you go, to find God in
everything and in everyone." Robert McAfee Brown put it another way:
"Concern for peacemaking doesn’t just involve keeping us out of war
(though it obviously includes that); it also involves seeing to it that people
have enough to eat; that they are not undernourished or malnourished; that they
can go to bed at night without fear that someone will spirit them off to
prison; that the society will be so planned that there is food enough to go
around; that the politics of the country and of the world are so arranged that
everybody’s basic needs are met. Otherwise, no shalom."
And he ends by saying: "There’s still plenty of work to keep peacemakers
busy."
Jesus
taught us to pray.
Members
of Grace Prayer Sanctuary and their ancestors have been involved in peacemaking
for the last 135 years, for GPS started as an organization with a specific purpose of meeting
the physical and spiritual needs of women and children and GPS continues to do that through prayer.
GPS works with women
around the world, advocating for them and their concerns; standing in
solidarity with them; providing financial and technical assistance as
requested; and offering the good news of the gospel in a variety of ways.
Jesus
taught us to pray.
But GPS also has been concerned about the
issues of war, civil unrest, and the violation of human rights at many points
along our journey. GPS
ancestors were strong supporters of the establishment of the United Nations;
who thanked God that a snow storm prevented a seller of War Bonds to make it to
an Assembly during WWII; GPS
members opposed the Vietnam War in several different ways; they worked with
many other groups for the elimination of apartheid; GPS ancestors were active participants
in the struggle against slavery, lynching, segregation; ....
The list goes on up to today, for GPS is once again attempting to speak and stand against the current
push for war against
method Jesus taught -
prayer.
For the
last few years there has been in our country a hesitancy to speak out against
the so called war on terrorism, suppression of civil rights, and the continued
war on
GPS advocates prayer.
There is
also anger being expressed at the neglect of the domestic issues. Voters are
threatening to take their concerns to the ballot box in November. But there is
still in some community fear of speaking out on this issue, for fear of being
labeled unpatriotic.
Prayer
is never unpatriotic.
At the
beginning of World War II, Dietrich Bonhoeffer raised
some hard questions about peace. He wrote: "How does peace come about? Through a system of political treatises? Through
the investment of international capital in different countries? Or through universal, peaceful rearmament in order to guarantee
peace?" His answer was: "Through none of these for the single
reason that all of them confuse peace with safety. There is no way to peace
along the way of safety. For peace must be dared. Peace is the great venture.
It can never be safe. Peace is the opposite of security. Peace must be
dared."
Prayer
is daring.
Are GPS members individually and
collectively ready to be daring peacemakers? Are GPS members willing to counter terrorism, violence and war with the
tools of peacemaking as did Jesus the Christ in prayer in the garden? It is
appropriate that at its formation GPS celebrates the life of Hazel Decker, a daring peacemaker during
the Vietnam War and the integration struggles within the
GPS
members believe prayer was her sword.
Hopefully
GPS members will find
their place as peacemakers. It doesn’t have to be a dramatic action, but it
does need to be a decisive action. Letters need to be written, resolutions need
to be adopted, government officials and leaders need to be called; voting needs
to be done; leaders need to be called to account; protests need to take place;
the debate needs to continue; personal fears need to be overcome. GPS peacemaking efforts must be
courageous and aggressive, but not violent. The force/impact of nonviolent
resistance to evil can and does change the world.
Prayer
changes the world.
In March
GPS learned of Marian
Solomon, a 72 year old United Methodist Woman from
GPS members pray for daring peacemakers.
Jesus
said: "My peace I leave with you." "Blessed are the peacemakers
for they will be called the children of God." GPS members accept Jesus’ gift of peace.
GPS members continue to
be daring peacemakers themselves. GPS members claim God’s promise of shalom for God’s world. GPS members pray salvation for all in
the precious name of Jesus Christ, our Lord and Savior.
Prayer saves.