I think Howard Rheingold's is brilliant:
http://www.edge.org/3rd_culture/brockman/b...rint.html#rheingoldBecause scientific propositions must be testable, and because questions of humanism versus science come down to how these ways of knowing affect our lives, I propose a test for the role of scientific understanding in human affairs: Can science improve life for most people alive today, and for our heirs, by understanding the nature of cooperation as profoundly as physicists understand matter and biologists understand the processes of life and evolution?
I suspect that if this question, above all others, is not answered soon by some method, all other questions are likely to become moot. Even if we stipulate the advent of a technological singularity in the manner of Vernor Vinge and Ray Kurzweil several decades hence, who today does not have at least a reasonable doubt that machine intelligence will mature quickly enough to take over soon enough to prevent human intelligence from beating itself to death with its own creations?
I pose this as a scientific, not a philosophical question. Certainly the attempt to apply scientific methods to psyches, societies, markets, and civilizations has been less successful to this point than scientific probes into the nature of the cosmos, matter, and life itself. Does this mean that the atom or DNA of cooperation, the fundamental element of human collective good, is eternally elusive, perhaps in some Heisenbergian-Gödelian-Zen sense? Or does it mean that current scientific knowledge of human cooperation and conflict remains inadequate? This is a key question, because we know that science did move beyond age-old inadequate understandings of the physical world when the "new methods" of rational, empirical inquiry emerged from the work of Descartes, Newton, Galileo, and Bacon centuries ago. Is human social behavior beyond the understanding of science, or has science simply not caught up yet?
It isn't necessary to make a case to anyone who follows world events that some serious new thinking about solving the problems of genocide, warfare, terrorism, murder, assault—violent human conflict on all scales—is urgently needed. Traditionally, discourse about this aspect of human nature has been the province of the humanities. Can any scientist say with certainty, however, that such questions are forever beyond the reach of scientific inquiry? Investigations into the nature of disease meandered for centuries in unsupported theory and superstition. When optics and experimentation made possible the knowledge of the germ theory of disease, discovery and application of scientific knowledge directly alleviated human suffering.
Some general characteristics of cooperation among living organisms in general, and humans in particular, have emerged from biological and economic experiments using game theory and sociobiological theories explaining the behavior of organisms. The use of computer simulations in Prisoner's Dilemma and other public-goods games and the application of public-goods games to human subjects has begun to provide the first pieces of the puzzle of how cooperation has evolved up to the present—and, most important, small clues to how it might continue to evolve in the future. Sociological studies of the way that some groups successfully manage common resources have illuminated a few general characteristics of cooperative groups. Recent economic studies of online markets have demonstrated the power of reputation systems. Social network analysis, experimental economics, complex-adaptive-systems theory, all provide relevant evidence. The evolution of social cooperation, aided and abetted by the evolution of technologies, has been the subject of meta-theories of social evolution.
The entire puzzle of how groups of different sizes agree to cooperate, why and how cooperation breaks down, how conflicts arise, intensify, and resolve, is largely unknown. But the puzzle pieces from a dozen different disciplines are beginning to fit together to reveal larger patterns. Part of the current lack of understanding may stem from the nature of specialized scientific inquiry: Biologists, economists, psychologists, sociologists, anthropologists, computer scientists, game theorists, and political scientists have only recently begun to suspect that they hold parts of the same puzzle. It has taken some time for those studying cooperation, reputation, and conflict to recognize the need for interdisciplinary syntheses.
The practical chances of this proposed test of the power of science to do what the humanities have tried to do for centuries depend on whether someone marshals resources and spurs organizational motivation for a full-scale, cross-disciplinary effort to understand cooperation. Unlike knowledge that might lead to new weapons, new media, or new medicines, no organizational or economic structure currently exists to support an Apollo Program of cooperation. And even the best organized and funded effort can't guarantee that an answer exists, or that it won't take a century to discover. The consequences of failure might or might not be the end of all cultures, but if scientific inquiry does succeed in elucidating the nature and dynamics of social cooperation, it will have proved its superiority as a way of knowing that can improve the way most people live. Curing diseases was impressive. Curing conflict would be proof.
